Mapuche Mythology: The Spiritual World of the Indigenous People of Chile and Argentina
The Mapuche mythology is a rich and complex belief system that has been passed down through generations among the indigenous Mapuche people of Chile and Argentina. Central to their cosmology is the figure of Pillán, a powerful spirit associated with volcanoes, thunder, and creation. Alongside Pillán, other key deities like Ngenechén (the creator god) and malevolent spirits such as Wekufu shape the spiritual landscape of the Mapuche worldview.
The Pillán: The Mighty Spirit of Fire and Thunder
In Mapuche mythology, the Pillán is one of the most significant spiritual beings. Often linked to volcanic eruptions and storms, the Pillán is both feared and revered as a force of nature. According to legend, these spirits inhabit the highest peaks of the Andes, where their power manifests through earthquakes and fiery eruptions.
The Pillán is not a single entity but rather a category of powerful spirits, each governing different aspects of the natural world. Some are benevolent, while others can be destructive. The Mapuche people perform rituals to appease them, ensuring balance between humans and the spiritual realm.
Characteristics of the Pillán
- Associated with volcanoes – Many active volcanoes in Chile are believed to be the dwelling places of Pillán spirits.
- Linked to thunder and lightning – Storms are seen as manifestations of their power.
- Guardians of nature – They maintain the balance between the human and spiritual worlds.
- Can be both benevolent and wrathful – Depending on human actions, they may bring prosperity or destruction.
Ngenechén: The Supreme Creator
While the Pillán represents natural forces, Ngenechén is the supreme creator god in Mapuche mythology. Often depicted as a wise elder, Ngenechén governs life, fertility, and order. The Mapuche offer prayers and sacrifices to him, seeking guidance and protection.
Unlike the unpredictable Pillán, Ngenechén is a stabilizing force, ensuring harmony in the universe. He is also associated with the sun, reinforcing his role as a life-giver.
Key Aspects of Ngenechén
Attribute | Description |
---|---|
Creator deity | Believed to have shaped the world and humanity. |
Associated with the sun | Symbolizes life, growth, and renewal. |
Protector of the Mapuche | Offers guidance and blessings to his people. |
Wekufu: The Malevolent Spirit
In contrast to Ngenechén and the Pillán, Wekufu represents chaos and evil. These spirits bring disease, misfortune, and death. The Mapuche believe that Wekufu must be warded off through rituals performed by the Machi, the spiritual healers of the community.
Unlike the Pillán, which can be negotiated with, Wekufu is purely destructive. Shamans play a crucial role in protecting the people from these dark forces.
How the Mapuche Combat Wekufu
- Ritual cleansings – The Machi performs ceremonies to purify affected individuals.
- Use of sacred plants – Herbs like canelo and boldo are used in healing rituals.
- Protective amulets – Stones and animal bones are worn to repel evil spirits.
The Machi: Spiritual Leaders and Healers
The Machi holds a central role in Mapuche mythology as intermediaries between the human and spiritual worlds. These shamans communicate with Pillán, Ngenechén, and other spirits to heal the sick, predict the future, and maintain cosmic balance.
Becoming a Machi is not a choice but a calling, often revealed through dreams or visions. Their training involves rigorous spiritual and herbal knowledge, passed down through generations.
Duties of a Machi
Role | Description |
---|---|
Healer | Uses medicinal plants and spiritual rituals to cure illnesses. |
Diviner | Interprets dreams and omens to guide the community. |
Protector | Defends against Wekufu and other malevolent forces. |
The Mapuche Creation Myth
According to Mapuche mythology, the world was created through a series of divine interventions. Ngenechén shaped the land, while the Pillán molded the mountains and volcanoes. Humans were given life and purpose, tasked with living in harmony with nature.
Volcanoes, in particular, hold sacred significance, as they are seen as the physical manifestations of the Pillán. The eruption of a volcano is interpreted as a sign of the spirits’ displeasure, requiring appeasement through offerings.
Key Elements of the Creation Story
- The earth rises from the sea – A great flood recedes, revealing land.
- Ngenechén breathes life into humans – The first people are formed from clay.
- Pillán shapes the mountains – Volcanoes become sacred sites of power.
For further reading on Mapuche mythology, check out these resources: Encyclopedia Britannica, National Geographic, and Smithsonian Magazine.
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Animals play a vital role in Mapuche mythology, serving as messengers, protectors, and symbols of spiritual power. Among the most revered creatures are the kultrún (sacred drum), the ñandú</strong (rhea), and the puma, each embodying unique aspects of the Mapuche worldview.
The Kultrún: More Than a Drum
The kultrún is not just a musical instrument but a living entity in Mapuche belief. Crafted from sacred wood and animal hide, it represents the cosmos, with its circular shape symbolizing the unity of the spiritual and physical worlds. During rituals, the Machi uses the drum to communicate with spirits, its rhythms echoing the heartbeat of the earth.
Symbolism of the Kultrún
Element | Meaning |
---|---|
Circular Shape | Represents the cyclical nature of life and the universe. |
Four Directions | Painted designs often mark the cardinal points, linking to Mapuche cosmology. |
Animal Hide | Typically made from goat or sheepskin, symbolizing sacrifice and connection to nature. |
The Ñandú: Messenger of the Spirits
The ñandú, a flightless bird similar to an ostrich, is considered a divine messenger. Mapuche legends tell of the ñandú carrying prayers between humans and Ngenechén. Its speed and agility make it a symbol of freedom and spiritual agility.
- Associated with the east – The direction of the rising sun, linked to renewal.
- Feathers in rituals – Used in ceremonies to invoke protection and clarity.
- Myth of the stolen fire – Some tales describe the ñandú bringing fire to humanity, akin to Prometheus in Greek mythology.
Beyond deities, Mapuche mythology speaks of the Ngen, spirits that inhabit and protect natural elements like rivers, forests, and stones. These beings ensure ecological balance and punish those who disrespect nature.
Types of Ngen Spirits
Spirit | Domain |
---|---|
Ngenko | Guardian of water sources |
Ngenmapu | Protector of the land |
Ngenkürüf | Spirit of the wind |
Offerings of food or woven textiles are left for the Ngen to seek their favor. Deforestation or pollution is believed to anger them, resulting in natural disasters.
Mapuche spiritual life revolves around ceremonies that honor deities, ancestors, and natural forces. The most significant is the Ngillatun, a communal prayer for fertility and prosperity.
The Ngillatun Ceremony
Held every two to four years, the Ngillatun involves days of dancing, chanting, and animal sacrifices. Key elements include:
- Reyma – Sacred poles symbolizing the connection between earth and sky.
- Awün – Ritual horse races to demonstrate bravery and unity.
- Kollón – A communal feast where offerings are shared with spirits.
Phases of the Ngillatun
- Purification – Participants cleanse themselves in rivers.
- Invocation – The Machi calls upon Ngenechén and ancestral spirits.
- Sacrifice – Animals (often sheep) are offered to ensure cosmic balance.
Dreams are considered portals to the spiritual realm in Mapuche mythology. Visions often guide individuals to their life’s purpose, such as becoming a Machi or discovering healing herbs.
Symbolic Dream Interpretations
Dream Symbol | Meaning |
---|---|
Volcano Erupting | A warning of impending conflict or upheaval. |
White Horse | Signifies a spiritual calling or divine message. |
Falling Stars | Indicates the presence of ancestral spirits. |
For deeper insights, explore The Met’s Mapuche Collection, UNESCO’s Intangible Cultural Heritage, and Cultural Survival’s Mapuche Advocacy.
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The Puma: Guardian and Symbol of Strength
In Mapuche mythology, the puma is revered as a powerful guardian and a symbol of courage. Unlike other cultures that may see the puma as a mere predator, the Mapuche view it as a spiritual ally. Legends tell of pumas protecting sacred sites and guiding warriors in battle. Its stealth and strength make it a metaphor for resilience and leadership.
Roles of the Puma in Mapuche Beliefs
- Protector of sacred lands – Pumas are believed to guard Pillán-inhabited volcanoes.
- Spirit guide – Shamans invoke the puma’s energy during vision quests.
- Symbol of war – Warriors wear puma pelts to channel its ferocity.
The Treng-Treng and Kai-Kai Serpents: Cosmic Balance
One of the most captivating tales in Mapuche mythology involves the eternal struggle between Treng-Treng, the benevolent serpent of the earth, and Kai-Kai, the malevolent serpent of the sea. Their battles symbolize the balance between creation and destruction, echoing natural phenomena like floods and earthquakes.
Serpent | Role | Manifestation |
---|---|---|
Treng-Treng | Protector of humanity | Raises mountains to shield people from floods |
Kai-Kai | Agent of chaos | Causes tidal waves and storms |
This myth underscores the Mapuche understanding of nature’s dual forces—neither entirely good nor evil, but necessary for equilibrium.
The Antü: Sun Deity and Timekeeper
While Ngenechén is the supreme creator, Antü personifies the sun as a divine timekeeper. Each sunrise is a rebirth, and solar eclipses are interpreted as moments when Antü battles dark spirits. Mapuche rituals often align with solstices, marking agricultural cycles and spiritual renewal.
Solar Symbols in Mapuche Culture
- Gold jewelry – Worn to honor Antü’s radiance.
- Circular motifs – Found in textiles and pottery, representing the sun’s path.
- New Year celebrations – Held during the winter solstice (We Tripantu) to welcome the sun’s return.
The Kalku: Dark Shamans and Forbidden Magic
Not all spiritual practitioners in Mapuche mythology are benevolent. The Kalku are sorcerers who wield dark magic, often collaborating with Wekufu to inflict harm. Unlike the Machi, who heal, the Kalku manipulate spirits for personal gain, causing illness or misfortune.
Comparison | Machi | Kalku |
---|---|---|
Alignment | Light, communal good | Dark, self-serving |
Tools | Sacred drums, herbs | Cursed objects, bones |
Spiritual Allies | Ngenechén, Pillán | Wekufu |
Sacred Plants: Bridges to the Spirit World
Flora in Mapuche mythology is deeply intertwined with spirituality. The canelo (Drimys winteri) and boldo (Peumus boldus) are not just medicinal but sacred, used in rituals to purify and communicate with ancestors.
Ritual Uses of Key Plants
- Canelo – Branches are placed in ceremonial spaces to invite positive energies.
- Boldo – Brewed into teas for prophetic visions.
- Maitén – Burned as incense to ward off Wekufu.
The Cherufe: Fire-Dwelling Monsters
Distinct from the Pillán, the Cherufe are monstrous beings said to dwell in lava flows. These carnivorous entities crave human flesh, and volcanic eruptions are sometimes attributed to their hunger. To appease them, the Mapuche historically offered sacrifices—a practice later discouraged by Machi reforms.
- Appearance – Described as reptilian or molten-rock hybrids.
- Weakness – Vulnerable to cold; legends speak of heroes defeating them with ice or water magic.
- Modern symbolism – Represent unchecked natural disasters in contemporary Mapuche storytelling.
Ancestral Worship: The Pillán Küla
The Pillán Küla are ancestral spirits venerated alongside deities. Unlike the distant Pillán, these spirits are familial, offering guidance to their descendants. Rituals involve leaving offerings at kuel (burial mounds) and consulting them through the Machi.
Offerings to the Pillán Küla
Offering | Purpose |
---|---|
Muday (fermented corn drink) | To honor warriors and elders |
Silver coins | Symbolize prosperity and continuity |
Handwoven ponchos | Represent the enduring bond between generations |
For further exploration, visit Chile’s Pre-Columbian Art Museum, Survival International’s Mapuche Page, and WIPO’s Traditional Knowledge Archive.
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The Mapuche Lunar Calendar: Cycles of Ritual and Renewal
Central to Mapuche mythology is their lunar-based calendar, which governs agricultural, spiritual, and social life. Unlike Western calendars, the Mapuche system follows 13 moons, each named after natural events or deities. The new moon (Küyen) holds special significance, marking times for planting, harvesting, and major ceremonies.
Key Months in the Mapuche Calendar
Lunar Month | Mapuche Name | Significance |
---|---|---|
June-July | We Tripantu | Mapuche New Year, winter solstice celebration |
September-October | Pukem | Rainy season; time for storytelling and crafts |
December-January | Pewü | Sun’s peak; community gatherings and games |
The Wenumapu: Celestial Realm of the Gods
The Mapuche cosmos divides into three worlds: Wenumapu (upper world), Nag Mapu (earth), and Minche Mapu (underworld). Wenumapu is the dwelling place of Ngenechén, Antü, and benevolent spirits. It’s described as a paradisiacal land where ancestral heroes reside, accessible only through sacred portals like mountain peaks or during shamanic trances.
- Star constellations – The Southern Cross (Melipal) guides souls to Wenumapu.
- Rainbow bridges – Temporary pathways for spirits during ceremonies.
- Forbidden to mortals – Except for Machi during vision quests.
Mapuche Oral Tradition: The Epew
The epew are traditional Mapuche fables that blend mythology with moral lessons. Often featuring animals like the zorro (fox) or choyke (ostrich), these stories explain natural phenomena and teach cultural values. Unlike European fairy tales, epew rarely have “happily ever after” endings, instead emphasizing balance and consequences.
Famous Epew and Their Meanings
- The Fox and the Moon – Explains lunar phases through a fox’s failed attempt to steal the moon.
- The Lazy Partridge – Warns against procrastination through a bird who loses its nest.
- The Condor’s Gift – Teaches generosity by recounting how the condor brought fire to humans.
Gender in Mapuche Spirituality
Mapuche cosmology recognizes four genders, each with distinct spiritual roles:
Gender | Spiritual Role | Associated Deity |
---|---|---|
Wentru (masculine) | Warriors, hunters | Pillán |
Domo (feminine) | Weavers, healers | Kushe |
Weche (fluid) | Messengers, artists | Ngürüvilu |
Machi Weye (two-spirit) | Shamans | Ngenechén |
The Ngürüvilu: The Shapeshifting Fox-Serpent
Among Mapuche trickster spirits, the Ngürüvilu stands out—a fox-like creature with a serpent’s tail that inhabits rivers. It creates dangerous whirlpools to drown the unwary but can be appeased with silver offerings. Some Machi claim the ability to transform into Ngürüvilu during healing rituals.
- Appearance – Red fur, elongated body, glowing eyes
- Weakness – Dislikes copper, which disrupts its magic
- Modern sightings – Still reported near southern Chilean rivers
Sacred Textiles: The Spiritual Language of Weaving
Mapuche women’s witral (loom weaving) encodes mythological symbols into ponchos and blankets. Each pattern tells stories of creation, clan histories, or spiritual journeys, making textiles living documents of Mapuche mythology.
Common Motifs and Meanings
Pattern | Name | Mythological Reference |
---|---|---|
Diamond chains | Kultrün Ül | Cosmic shaman drums |
Stepped lines | Treng-Treng Kai-Kai | The battling serpents |
Spiral dots | Pillán Rupa | Volcanic eruptions |
The Inchin Mapu: Sacred Ceremonial Grounds
Unlike temples, Mapuche sacred spaces are open-air Inchin Mapu (ceremonial fields). These circular clearings contain:
- Rewe – Carved wooden altar representing the cosmic axis
- Kuel – Burial mounds of ancestors
- Lemong – Fire pits for ritual offerings
Modern Mapuche communities continue to establish new Inchin Mapu, even in urban areas, demonstrating the resilience of their spiritual traditions.
For additional resources on living Mapuche traditions, visit Mapuche Nation, IWGIA’s Chile Reports, and Endangered Languages Project.
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The Mapuche Afterlife: Journey to the Minche Mapu
In Mapuche mythology, death is not an end but a transition to Minche Mapu, the underworld. Unlike Western concepts of hell, this realm has both light and shadow areas, where souls are judged based on their earthly deeds. The journey involves crossing a spiritual river guided by Shumpall, the psychopomp bird.
Stages of the Soul’s Journey
- Separation – The Machi performs rites to detach the soul from the body.
- Purification – Spirits cleanse in the Leufu Wenumapu (celestial river).
- Judgment – Ancestors review the soul’s actions near the Ruka Minche (underworld house).
The Shumpall: Guide of Souls
This black-and-white bird, resembling a magpie, plays a crucial role in Mapuche mythology. It’s believed to:
- Sing at crossroads – Alerting living relatives to a soul’s passing.
- Carry messages – Between the living and the Pillán Küla (ancestors).
- Warn of danger – Its sudden appearance signals impending misfortune.
Sacred Metals: Gold, Silver, and Copper
Metals hold deep spiritual significance in Mapuche cosmology, each representing different cosmic forces:
Metal | Spiritual Association | Ritual Use |
---|---|---|
Gold (Kiwe) | Sun (Antü), masculine energy | Offerings to Ngenechén |
Silver (Küllen) | Moon (Küyen), feminine energy | Protection amulets |
Copper (Rangi) | Earth (Nag Mapu), balance | Warding off evil spirits |
The Perrimontun: Visionary Divination
Mapuche seers practice Perrimontun, a form of divination using:
- Water scrying – Reading patterns in sacred springs.
- Smoke interpretation – Observing directions of ritual fire smoke.
- Crystal gazing – Using volcanic glass to see future events.
This practice requires years of training and is considered more accurate than ordinary dreams.
The Wanku: Sacred Ceremonial Stones
Certain stones are believed to be physical manifestations of spirits in Mapuche mythology. These Wanku serve multiple purposes:
Stone Type | Location | Spiritual Function |
---|---|---|
Kura Pillán | Volcanic areas | Channel Pillán energy |
Lafken Kura | Coastal regions | Connect to sea spirits |
Leufu Kura | Riverbeds | Purification rituals |
Weather Magic: The Role of the Kalkutun
Specialized Machi called Kalkutun influence weather patterns through:
- Rain summoning – Using quartz crystals and chanting.
- Storm calming – Offering blue cloth to Pillán.
- Wind direction – Manipulating feather fans in ritual patterns.
These practices remain crucial for agriculture in Mapuche communities.
The Mapuche Warrior Cult: The Toqui and Spiritual Combat
Traditional Mapuche warriors (Weichafe) undergo spiritual preparation involving:
- Animal spirit possession – Typically puma or eagle.
- Protective tattoos – Inked with sacred designs.
- Dream fasting – Seeking visions before battles.
Weapons and Their Spiritual Significance
Weapon | Name | Spiritual Property |
---|---|---|
Stone-headed mace | Llolliñ | Charged with mountain energy |
Bamboo spear | Pükon | Blessed by water spirits |
Obsidian knife | Trariwe | Can cut spiritual entities |
Contemporary Mapuche Spirituality
Modern Mapuche maintain their spiritual traditions through:
- Urban Machi – Practicing in cities with adapted rituals.
- Digital communities – Sharing knowledge online while protecting sacred information.
- Eco-spiritual activism – Protecting sacred sites from development.
For current Mapuche cultural initiatives, explore Mapuche Foundation, Cultural Survival, and Smithsonian Folklife.
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The Mapuche Star Lore: Celestial Navigation and Mythology
The night sky in Mapuche mythology serves as both a spiritual map and a historical record. Unlike Western constellations, Mapuche asterisms tell stories of ancestral heroes, animal spirits, and cosmic events. The Milky Way (Wünelfe) is viewed as a celestial river where spirits travel between worlds.
Key Mapuche Constellations
Star Group | Mapuche Name | Mythological Significance |
---|---|---|
Southern Cross | Melipal | Gateway to Wenumapu (upper world) |
Orion’s Belt | Piruñ Mawida | Three warrior brothers frozen in battle |
Pleiades | Üñümche | Seven sisters who control rainfall |
The Ngenko: Water Spirits and Sacred Springs
Among the most revered Ngen spirits are the Ngenko, guardians of freshwater sources. These beings:
- Inhabit waterfalls – Particularly those with rainbow formations
- Demand respect – Polluters may face illness or misfortune
- Offer healing – When approached with proper offerings of silver coins
Modern Mapuche communities continue traditional water conservation practices based on this spiritual ecology.
The Mapuche Musical Cosmology
Traditional instruments in Mapuche mythology are not merely artistic tools but sacred technologies for interacting with the spirit world:
Spiritual Instruments and Their Uses
- Trutruka – Long bamboo trumpet used to call ancestral spirits during ceremonies
- Pifilka – Small wooden whistle that mimics bird calls to summon animal guides
- Kaskawilla – Bronze rattles containing quartz crystals for energy cleansing
The Pillán Rayen: Volcanic Flowers of Power
Certain rare alpine flowers growing near volcanoes are believed in Mapuche mythology to be physical manifestations of Pillán energy. These Pillán Rayen (spirit flowers) are:
- Harvested only by Machi – With specific chants and at precise lunar phases
- Used in vision quests – When brewed into teas, they induce prophetic dreams
- Extremely protected – Their locations are closely guarded secrets
The Mapuche Timekeeping System
Traditional Mapuche time measurement combines lunar cycles with ecological markers:
Time Unit | Duration | Natural Indicators |
---|---|---|
Küyen Antü | Lunar month | From new moon to new moon |
Pukem | Season | Based on tree flowering patterns |
Txipantu | Year | Winter solstice to winter solstice |
The Mapuche Warrior’s Spiritual Training
Traditional combat training in Mapuche culture involves extensive spiritual preparation:
- Vision quests – Seeking animal spirit guides in mountain isolation
- Metal consecration – Blessing weapons with volcanic stones
- Dream interpretation – Analyzing battle omens from prophetic dreams
This holistic approach to warfare demonstrates the inseparable connection between physical and spiritual realms in Mapuche mythology.
The Mapuche Tree of Life: The Foye
The Foye (Chilean myrtle) is considered the sacred world tree in Mapuche cosmology, connecting:
Tree Part | Spiritual Correspondence |
---|---|
Roots | Minche Mapu (underworld) |
Trunk | Nag Mapu (earthly plane) |
Branches | Wenumapu (celestial realm) |
Its aromatic leaves are used in nearly all Mapuche ceremonies as spiritual conduits.
The Mapuche Four Directions Cosmology
Cardinal directions in Mapuche mythology each hold distinct spiritual meanings:
- Puel (East) – Direction of the rising sun, new beginnings
- Willi (West) – Realm of ancestors and setting sun
- Pikun (North) – Male energy, mountains, strength
- Lafken (South) – Female energy, oceans, intuition
Ceremonial spaces are always oriented to these sacred directions.
The Mapuche Thunder Stones
Certain unusual stones found after storms are believed to be:
- Physical manifestations of lightning strikes – Called Pillán Kura
- Extremely powerful – Used only by senior Machi for major rituals
- Dangerous if mishandled – Require special consecration procedures
These stones demonstrate the Mapuche understanding of natural phenomena as spiritually charged events.
The Mapuche Wind Spirits
Different wind directions are personified as distinct spirits in Mapuche mythology:
Wind | Spirit Name | Characteristics |
---|---|---|
North Wind | Pikun Kürüf | Dry, brings drought if angered |
South Wind | Lafken Kürüf | Moist, carries ocean spirits |
West Wind | Willi Kürüf | Carries ancestral messages |
For deeper exploration of living Mapuche traditions, visit Mapuche Nation, Survival International, and Chile’s Pre-Columbian Art Museum.
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